For other uses, see Parabola disambiguation. In mathematicsa parabola is a plane curve which is mirror-symmetrical and is approximately U- shaped. It fits any of several superficially different mathematical descriptions, which can all be proved to define exactly the same curves.
To understand what Jesus is talking about in this passage, it is crucial to recall the context of the Olivet Discourse and to review its parabolic structure. He was ruling over other servants of the Lord.
He was doing a good job. He starts drinking with the drunkards. He loses his focus. When Jesus returns, this person gets a verbal tongue lashing. The lesson to be learned in that parable was that we need to remain watchful in this age for the imminent return of Christ. He could return today, tomorrow, at any moment.
The midnight cry in the middle of the parable deals with the abomination of desolation which takes place at the midpoint of the Tribulation. And here, all ten of these virgins were watchful. None of them failed to watch. They were not prepared.
The lesson from the Parable of the Ten Virgins is that not only are we to be watchful, but that within the watchfulness we also need to be prepared. That is an excellent summary of the basic lessons in the first two parables that conclude the Olivet Discourse.
A word about the structure at the end of the discourse would be helpful. As we know, there are actually four parables that conclude the Olivet Discourse.
I like to label them as A-1, B-1, A-2, and B The statement made in Matt Both of these are what we might call Advent parables with the focus upon the arrival of the Son of Man.
The focus is on His actual arrival. However, A-2 and B-2 are what we might call accountability parables in the sense that they focus upon the judgments that follow the Second Advent.
And B-1 deals with people who live through the Tribulation. A-2 is concerned with the accountability of regenerate people who have lived up until the beginning of the Second Advent, that is, church-age believers.
And B-2 concerns the accountability of believers who live through the Tribulation period when the Lord then comes and executes the judgment of the sheep and the goats. The Lord gave us a very carefully structured and balanced presentation. Two Advent parables are followed by two accountability parables.
The first member of each of these pairs deals with people of this age—the church age—and the second member of each of these pairs deals with people who pass through the Tribulation. This is the way in which our Lord has structured His discourse. In this parable, the Master, who is going abroad, commits a significant responsibility in monetary terms to the servants He leaves behind.
And in this particular parable each servant is given his responsibility in accordance with his ability.
One of them is given five talents, one is given two talents, and one is given one talent. The parable focuses on the assessment of the performance of these servants after the Master returns. The five-talent man now has ten talents, and the two-talent man now has four talents to present.
The final one-talent man has been too timid to do anything and has wrapped his opportunity up in a napkin and simply brings what he started with.
The first two are rewarded, very much in the same language: Even though the first man brings much more money, he had more money to start with, and so the Lord evaluates their performance as equal.
But the third man is the man who fails to do anything, and he is the man who loses the praise and privileges that were given to the faithful servants.
Some stumble over the fact that the person who starts with five and ends up with ten gets the same commendation and apparently the same reward as the one who goes from two to four. It would seem like the one who goes from five to ten should have more authority in the life to come than the one who goes from two to four.
Aside from the bonus the ten-talent servant receives at the end Matt The lesson is that each of these first two servants does the same thing with the amount he is given. The first man doubles his money, and the second man also doubles his money.Case The Parable of the Sadhu Words | 7 Pages. Case The Parable of the Sadhu The case examines the individual versus corporate ethic.
There are two lessons in one here: (1) the meaning and use of parables in general and God’s dealing with unbelievers, and (2) the meaning and application of the parable of the sower and the seed. The main point of the passage is the meaning of this parable.
As shown in the table above, a Rapture is impossible under the Post-Trib, Mid-Trib, and Pre-Wrath Rapture scenarios. Nevertheless, I expect a large portion of this article’s readers to believe that the Rapture can occur at any point in time or possibly in , so I will continue my critique.
PARABLES – “Parable of the Leaven” 2 whole batch has risen 3. Today, we more likely use the term "yeast" instead of "leaven" B. SYMBOLIC USES OF "LEAVEN" 1. In the New Testament, "leaven" is often symbolic of corrupting influence. The Parable of the Sadhu. Bowen H. McCoy; From the May–June Issue SUMMARY FULL TEXT; In the case of the sadhu, we had to decide how much to sacrifice ourselves to take care of a.
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Case The Parable of the Sadhu The Parable of the Sadhu is the story of a man, Bowen McCoy, who traversed the Himalaya Mountains on a business sabbatical program/5(1).